Nulla
viene dal nulla, come neppure ritorna nel nulla.
οὐδὲν γὰρ ἐκ τοῦ μηδενὸς ἔρχεται, ὥσπερ μηδ᾽ εἰς τὸ οὐκ ὂν ἀπέρχεται
Εἰ τὸ νοερὸν ἡμῖν κοινόν, καὶ ὁ λόγος, καθ᾽ ὃν λογικοί ἐσμεν, κοινός· εἰ τοῦτο, καὶ ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λόγος κοινός· εἰ τοῦτο, καὶ ὁ νόμος κοινός· εἰ τοῦτο, πολῖταί ἐσμεν· εἰ τοῦτο, πολιτεύματός τινος μετέχομεν· εἰ τοῦτο, ὁ κόσμος ὡσανεὶ πόλις ἐστί· τίνος γὰρ ἄλλου φήσει τις τὸ τῶν ἀνθρώπων πᾶν γένος κοινοῦ πολιτεύματος μετέχειν; ἐκεῖθεν δέ, ἐκ τῆς κοινῆς ταύτης πόλεως, καὶ αὐτὸ τὸ νοερὸν καὶ λογικὸν καὶ νομικὸν ἡμῖν ἢ πόθεν; ὥσπερ γὰρ τὸ γεῶδές μοι ἀπό τινος γῆς ἀπομεμέρισται καὶ τὸ ὑγρὸν ἀφ᾽ ἑτέρου στοιχείου καὶ τὸ πνευματικὸν ἀπὸ πηγῆς τινος καὶ τὸ θερμὸν καὶ πυρῶδες ἔκ τινος ἰδίας πηγῆς (οὐδὲν γὰρ ἐκ τοῦ μηδενὸς ἔρχεται, ὥσπερ μηδ᾽ εἰς τὸ οὐκ ὂν ἀπέρχεται), οὕτω δὴ καὶ τὸ νοερὸν ἥκει ποθέν.
Si
noti anche che la nostra umanità è data dal fatto di ospitare il
λόγος, cioè la ragione che ci accomuna e ci rende perciò
uguali e partecipi tutti della Ragione divina.
If our intellectual
part is common, the reason also, in respect of which we are rational
beings, is common: if this is so, common also is the reason which
commands us what to do, and what not to do; if this is so, there is a
common law also; if this is so, we are fellow-citizens; if this is
so, we are members of some political community; if this is so, the
world is in a manner a state. For of what other common political
community will any one say that the whole human race are members? And
from thence, from this common political community comes also our very
intellectual faculty and reasoning faculty and our capacity for law;
or whence do they come? For as my earthly part is a portion given to
me from certain earth, and that which is watery from another element,
and that which is hot and fiery from some peculiar source (for
nothing comes out of that which is nothing, as nothing also returns
to non-existence), so also the intellectual part comes from some
source.
Translated
by George Long
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